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1 запретная тема
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2 запретный
«Запретный город» — Forbidden City
Синонимический ряд:табуированный (прил.) табуированныйАнтонимический ряд: -
3 запретная тема
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4 запрещённая тема
Русско-английский словарь нормативно-технической терминологии > запрещённая тема
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5 запретный
запре́тная зо́на — restricted area
запре́тная те́ма — forbidden ground; taboo
••запре́тный плод — forbidden fruit
Запре́тный город (в Пекине) — см. город
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6 тема тем·а
subject, theme; (разговора) topic; (разговора, исследования, спора) groundдетально / тщательно разрабатывать тему — to elaborate a theme
отклоняться от темы — to deviate from the theme, to go off the track, to stray from the subject
деликатная / щекотливая тема — delicate / sensitive ground / subject
злободневная тема — topic of the day, topical subject
наиболее актуальная / важная тема — topic А
тема статьи — theme / topic of an article
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7 запретный
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8 запретная тема
General subject: forbidden ground (разговора), taboo subject -
9 запрещённая тема
General subject: forbidden ground, touch me not, touch-me-not -
10 затрагивать запретную тему
Makarov: tread on forbidden groundУниверсальный русско-английский словарь > затрагивать запретную тему
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11 Tabu
Tabu n RECHT taboo (durch Sitte oder Gesetz nicht erlaubte Handlung)* * *Tabu
no-no, taboo, tabu;
• Tabu sein to be forbidden ground. -
12 Tabu sein
Tabu sein
to be forbidden ground. -
13 запретная зона
no-go zone, prohibited zone, closed area, no-go area, prohibited area, forbidden ground -
14 berjalan diatas tanah yang terlarang
walk over forbidden groundIndonesia-Inggris kamus > berjalan diatas tanah yang terlarang
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15 sepono
sē-pōno, pŏsŭi, pŏsĭtum, 3 ( part. perf. sync. sepostus, Sil. 8, 378; 17, 281; but, sepositus, Hor. S. 2, 6, 84), v. a., to lay apart or aside; to put by, separate, pick out, select, etc. (class.; not in Cæs.; syn.: sejungo, segrego, recondo).I.Lit.A.In gen.:B.seponi et occultari,
Cic. Att. 11, 24, 2; cf.:aliquid habere sepositum et reconditum,
id. Verr. 2, 4, 10, § 23; so (with conditus) id. Div. 2, 54, 112; cf.:ornamenta seposita (for which, just before, recondita),
id. de Or. 1, 35, 162:id ego ad illud fanum (sc. ornandum) sepositum putabam,
id. Att. 15, 15, 3:captivam pecuniam in aedificationem templi,
Liv. 1, 53, 3:primitias magno Jovi,
Ov. F. 3, 730:nonnullos ex principibus legit ac seposuit ad pompam,
Suet. Calig. 47:se et pecuniam et frumentum in decem annos seposuisse,
Liv. 42, 52, 12:sors aliquem seponit ac servat, qui cum victore contendat,
Plin. Ep. 8, 14, 21:interesse pugnae imperatorem an seponi melius foret, dubitavere,
to place himself at a distance, withdraw, Tac. H. 2, 33:de mille sagittis Unam seposuit,
picked out, selected, Ov. M. 5, 381.—In partic., to send into banishment, to banish, exile (post-Aug.; cf.II. B.relego): aliquem a domo,
Tac. A. 3, 12:aliquem in provinciam specie legationis,
id. H. 1, 13 fin.:aliquem in secretum Asiae,
id. ib. 1, 10:in insulam,
id. ib. 1, 46 fin.; 1, 88; 2, 63; id. A. 4, 44; Suet. Aug. 65; id. Tib. 15; id. Oth. 3; id. Tit. 9.—To set apart, assign, appropriate, reserve, for any purpose, etc.:C.ut alius aliam sibi partem, in quā elaboraret, seponeret,
Cic. de Or. 3, 33, 132:sibi ad eam rem tempus,
to fix, id. Or. 42, 143; cf.:quod temporis hortorum aut villarum curae seponitur,
Tac. A. 14, 54:materiam senectuti seposui,
have set apart, reserved for my old age, id. H. 1, 1:seposuit Aegyptum,
he sequestered Egypt, made it forbidden ground, id. A. 2, 59 fin.:sepositus servilibus poenis locus,
id. ib. 15, 60:quā de re sepositus est nobis locus,
made it a special division of the subject, Quint. 1, 10, 26.—To remove, take away from others, exclude, select, etc.: Jovem diffusum nectare curas Seposuisse graves, had laid aside, i. e. had discarded for a while, Ov. M. 3, 319:A. B. C.(Graecos) seposuisse a ceteris dictionibus eam partem dicendi, quae, etc.,
to have separated, Cic. de Or. 1, 6, 22:ratio suadendi ab honesti quaestione seposita est,
Quint. 12, 2, 16.— Poet. with simple abl.: si modo Scimus inurbanum lepido seponere dicto, to separate, i. e. distinguish, Hor. A. P. 273.—Hence, sē-pŏsĭtus, a, um, P. a. (only poet. and rare). -
16 затрагивать запретную тему
Русско-английский словарь по проведению совещаний > затрагивать запретную тему
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17 затронуть запретную тему
Русско-английский словарь по проведению совещаний > затронуть запретную тему
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18 עבד
עָבַד(b. h.) ( to work) 1) to serve, work for. Gitt.IV, 5 עוֹבֵד את רבווכ׳ works one day for his master, and one for himself; a. fr. Esp. to do priestly service. Ḥull.24b אחיו הכהנים … לַעֲבוֹדוכ׳ his brother priests allow him not to serve, until he is twenty years of age. 2) to prepare; to till the ground; to dress (hides). Gen. R. s. 22 קין עובד אדמה Cain the tiller of the ground. Y.Ab. Zar. II, 41b bot. גוי עוֹבְדָן; Tosef. ib. IV (V), 10 עוֹבְדוֹ, v. דָּבַב I; (Bab. ib. 33a עיבדן). Y.Sabb.I, 4b top נתן כלים … ומצאו עובד בווכ׳ if one gave a gentile garments to wash, and found him working at them on the Sabbath; a. fr.Part. pass. עָבוּד, pl. עֲבוּדִין dressed, v. infra. 3) (v. עֲבוֹדָה) to use esp. for idolatrous purposes; to worship. Tem.VI, 1, v. infra. Ab. Zar. III, 7 (defining אשרה) כל שעוֹבְדִין אותה a tree which is itself worshipped (not one at which idolatrous rites are performed). Ib. הואיל … הן עובדין since they worship merely the image (under the tree). Snh.VII, 6 העובדע״ז אחד העובדוכ׳ he who worships an idol, whether he goes through the regular forms of that particular worship (v. ib. 60b), or sacrifices Ab. Zar. III, 5 העכומ״ז העובדיןוכ׳ as to idolaters that worship mountains and hills (as deities), they (the territories) may be used, but what is on them is forbidden. Ib. 45b אילן … ולבסוף עֲבָדוֹ if one planted a tree and afterwards made it a subject of worship. Ib. 46a ועוֹבְדֵיהֶן בסייף and those (Jews) who worship them are put to death by the sword; Tosef. ib. VI (VII), 8. Sabb.56b אילמלי לא … ולא עָבְדוּ ישראלע״א had David not listened to evil gossip (against Mephibosheth), … Israel would not have worshipped idols (under Jeroboam). Ib. 105b עד שיאמר לו עֲבוֹדע״ז until he (the tempter) finally tells him, worship idols; Tosef.B. Kam. IX, 31. Ḥull.13b נכרים שבח״ל לאו עוֹבְדֵיע״א הן gentiles outside of Palestine must not be considered as idolaters; a. v. fr. Nif. נֶעֱבַד 1) to be prepared, dressed. Tosef. B. Kam. l. c. עורות שאינן נֶעֱבָדִין ed. Zuck. (oth. ed. עֲבוּדִין) undressed hides; a. e. 2) to be used, esp. for illicit purposes; to be worshipped. Tem. l. c. המוקצה והנ׳ the animal designated for idolatrous purposes and the one used; expl. כל שעובדין אותו whatever they may use it for ((e. g. yoking the ox, shearing the sheep for the benefit of idolatrous temples). Ib. 28a נעבדה בהן עבירה an illicit act has been done with them (by coupling them); ib. לא נֵתְעַבְּדָה בה עבירה no sinful act has been done with it (by which to unfit it for the altar). Ab. Zar.46b יש נ׳ במחובר אצל גבוה does the law forbidding the use in divine worship of objects which have been used for idolatrous purposes include things fixed in the ground? Ib. יש שינוי בנ׳ does change of form restore to legitimate use objects otherwise forbidden on account of their use in connection with idolatry? a. fr. Nithpa. נַתְעַבֵּד same, v. supra. Hif. הֶעֱבִיד to enslave, oppress. Yalk. Ex. 162 הֶעֱבִידוֹ בכלוכ׳ he (Esau) oppressed him with all sorts of troubles. Pi. עִיבֵּד to prepare, esp. to dress hides. Sabb.VII, 2 (among the labors forbidden on the Sabbath) והמְעַבֵּד את עורו dressing the hide of the deer (to fit it for parchment). Ib. 75b חייב משום מעבד is guilty of a Sabbath offence coming under the category of tanning. Gitt.54b גוילין … לא עִיבַּדְתִּין לשמן I did not prepare the parchment sheets with the proper intention; a. fr. -
19 עָבַד
עָבַד(b. h.) ( to work) 1) to serve, work for. Gitt.IV, 5 עוֹבֵד את רבווכ׳ works one day for his master, and one for himself; a. fr. Esp. to do priestly service. Ḥull.24b אחיו הכהנים … לַעֲבוֹדוכ׳ his brother priests allow him not to serve, until he is twenty years of age. 2) to prepare; to till the ground; to dress (hides). Gen. R. s. 22 קין עובד אדמה Cain the tiller of the ground. Y.Ab. Zar. II, 41b bot. גוי עוֹבְדָן; Tosef. ib. IV (V), 10 עוֹבְדוֹ, v. דָּבַב I; (Bab. ib. 33a עיבדן). Y.Sabb.I, 4b top נתן כלים … ומצאו עובד בווכ׳ if one gave a gentile garments to wash, and found him working at them on the Sabbath; a. fr.Part. pass. עָבוּד, pl. עֲבוּדִין dressed, v. infra. 3) (v. עֲבוֹדָה) to use esp. for idolatrous purposes; to worship. Tem.VI, 1, v. infra. Ab. Zar. III, 7 (defining אשרה) כל שעוֹבְדִין אותה a tree which is itself worshipped (not one at which idolatrous rites are performed). Ib. הואיל … הן עובדין since they worship merely the image (under the tree). Snh.VII, 6 העובדע״ז אחד העובדוכ׳ he who worships an idol, whether he goes through the regular forms of that particular worship (v. ib. 60b), or sacrifices Ab. Zar. III, 5 העכומ״ז העובדיןוכ׳ as to idolaters that worship mountains and hills (as deities), they (the territories) may be used, but what is on them is forbidden. Ib. 45b אילן … ולבסוף עֲבָדוֹ if one planted a tree and afterwards made it a subject of worship. Ib. 46a ועוֹבְדֵיהֶן בסייף and those (Jews) who worship them are put to death by the sword; Tosef. ib. VI (VII), 8. Sabb.56b אילמלי לא … ולא עָבְדוּ ישראלע״א had David not listened to evil gossip (against Mephibosheth), … Israel would not have worshipped idols (under Jeroboam). Ib. 105b עד שיאמר לו עֲבוֹדע״ז until he (the tempter) finally tells him, worship idols; Tosef.B. Kam. IX, 31. Ḥull.13b נכרים שבח״ל לאו עוֹבְדֵיע״א הן gentiles outside of Palestine must not be considered as idolaters; a. v. fr. Nif. נֶעֱבַד 1) to be prepared, dressed. Tosef. B. Kam. l. c. עורות שאינן נֶעֱבָדִין ed. Zuck. (oth. ed. עֲבוּדִין) undressed hides; a. e. 2) to be used, esp. for illicit purposes; to be worshipped. Tem. l. c. המוקצה והנ׳ the animal designated for idolatrous purposes and the one used; expl. כל שעובדין אותו whatever they may use it for ((e. g. yoking the ox, shearing the sheep for the benefit of idolatrous temples). Ib. 28a נעבדה בהן עבירה an illicit act has been done with them (by coupling them); ib. לא נֵתְעַבְּדָה בה עבירה no sinful act has been done with it (by which to unfit it for the altar). Ab. Zar.46b יש נ׳ במחובר אצל גבוה does the law forbidding the use in divine worship of objects which have been used for idolatrous purposes include things fixed in the ground? Ib. יש שינוי בנ׳ does change of form restore to legitimate use objects otherwise forbidden on account of their use in connection with idolatry? a. fr. Nithpa. נַתְעַבֵּד same, v. supra. Hif. הֶעֱבִיד to enslave, oppress. Yalk. Ex. 162 הֶעֱבִידוֹ בכלוכ׳ he (Esau) oppressed him with all sorts of troubles. Pi. עִיבֵּד to prepare, esp. to dress hides. Sabb.VII, 2 (among the labors forbidden on the Sabbath) והמְעַבֵּד את עורו dressing the hide of the deer (to fit it for parchment). Ib. 75b חייב משום מעבד is guilty of a Sabbath offence coming under the category of tanning. Gitt.54b גוילין … לא עִיבַּדְתִּין לשמן I did not prepare the parchment sheets with the proper intention; a. fr. -
20 טעם
טַעַםm. (b. h.; preced.) (pleasure, will (Jonah 3:7), 1) sense, wisdom, sound reasoning; reason, cause, ground. Ab. Zar.18a דברים של ט׳ sensible argument. Ḥull.6a להחזיר לו ט׳ to give him a clear answer.Sabb.83b ולא נתגלה טַעֲמָהּ the reason of it has not been made known. Ḥull.101b מאיזה ט׳וכ׳ for what reason it has been forbidden to them; a. fr.Pl. טְעָמִים, טְעָמִין. Snh.34a מקרא אחד יוצא לכמה ט׳ ואין טעם אחדוכ׳ one biblical expression may be used for many arguments, but one and the same argument must not be deduced from different biblical expressions. Erub.13b טַעֲמֵי טומאה arguments in favor of uncleanness; a. fr.פִּסְקי טְעָמִים the incisions, in the Bible verse, according to sense; punctuation signs, accents. Meg.3a (ref. to ויבינו במקרא, Neh. 8:8) אלו פ׳ ט׳ that means the punctuation signs; Y. ib. IV, 74d bot.; Gen. R. s. 36 (ref. to ושום שכל, Neh. l. c.) אלו הט׳ (sub. פסקי).Esp. taste. Yoma 22b, v. טָעַם. Ḥull.98b ט׳ כעיקר the taste of a forbidden thing is as forbidden as the substance itself. Pes.44b top ליתן ט׳ כעיקר to intimate that the taste (of grapes soaked in water) is equally forbidden as the substance (of grapes). Ḥull.108a טַעֲמוֹ ולא ממשווכ׳ the taste of a thing without the substance (after removing the forbidden substance) is in all cases biblically forbidden. Ib. VII, 4 אם יש בה בנותן ט׳ if there is enough of it to give a taste to the entire mixture. Ib. בזמן שמכירו בנותן ט׳ as long as it can be recognized (and removed), it depends on its giving a taste (whether or not the mixture is forbidden). Ib. 111b נותן ט׳ בר נותן ט׳ an object forbidden for its having absorbed the taste of a forbidden thing, and which (through mixture) has again given taste to another thing, a taste-giver in the second degree. Ab. Zar.39b, a. fr. נותן טעם לפגם (abbr. נ״ט) imparting a deteriorating taste, נ״ט לשבח giving an improving taste; a. v. fr.
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